Cultural Diversity - After the collapse of the Majapahit kingdom in the early 15th century, emerge the Islamic kingdom in Java. The result of the struggle of Muslims who spearheaded the guardian who is known by the nickname Walisongo or nine guardians. Among Walisongo Sharif Hidayatullah was later known as Sunan Gunung Jati in Cirebon, West Java, West Java conquer setelahSyarif Hidayatullahberhasil including Bantam, the offerings given to her eldest child who bear the title Prince of Maulana Hasanuddin Sabakingking. Sultan Maulana Hasanuddin Banten so, he was in power and ruled with great wisdom Banten, Banten, fair and guiding the people based on religious teachings of Islam.At one point, the Sultan Maulana Hasanuddin Lampung sent messengers to call people to spread the teachings of Islam. As for which it is sent by the Sultan of Banten, the two interpreters dahwah aliasaru Queen Witnesses Witnesses later called the White Blood and Queen Simaringgai who then styled Queen of rolling. Because the spread of Islam in Lampung, among others, through Labuhan Maringgai now, which is under the authority of Queen Pugung and they teach the religion of Islam against the Queen and people of Keratuan Pugung Pungung for months. Queen's grandson Pugung have two girls who bear the title Princess of Natural Light, Natural Singindor a child from the eldest son of Queen Pugung. The other is titled Princess Ray Glass, son of Pots Garunggung who is the son of Queen Pugung younger.
Ray's daughter married the Queen Witnesses Natural (White Blood) and has a son named Minak Kejala Queen. Ray's daughter married the Queen Simaringgai Glass also has a son named Minak Kejala Bidin. Before Minak Kejala Queen and Minak Kejala Bidin was born, when they were still in the womb, who returned to their father did not return to Lampung Cirebon. After Minak Kejala Queen and Minak Kejala Bidin grow into young men, one when they both bertannya to their mother, who and where the hell they are both fathers. Because the children's insistence finally Rays Glass Princess explained about the father of both of them. Finally Minak Kejala Queen and Minak Kejala Bidin, crossed over to Bantam with boats looking for their father. Head Minak Bidin facing child of Sultan Maulana Yusuf Sultan Maulana Hasanuddin. Sultan Maulana Hasanuddin who died was replaced by Sultan Maulana Yusuf.
This event is expected to occur around the year 1575 AD. After Minak Kejala Queen Minak Kejala Bidin facing Sultan Maulana Yusuf in Pusiban Agung, Sultan Maulana Yusuf asked for proof of both of them, if it is true they were both child witnesses his uncle who is called the Queen and Queen Simaringgai. Minak Kejala Queen and Minak kejala Bidin show ring that used them to the Sultan of Banten. Gold wedding ring that is both of them mothers who brought their fathers assigned to the Sultan of Banten, while spreading Islam Maulana Hasanuddin in Lampung.
After Sultan Maulana Yusuf check ring shown them both together, Maulana Yusuf insisted that they correct the child's uncle and her sister meant well. Maulana Yusuf also emphasized that they do not have to wait ayahnnya, their father was away on duty to call people and hard to find them. Sultan asked them to break in Surosowan, which is the palace of Sultan of Banten. Approximately a week later, the Queen and Minak Minak Kejala Bidin Kejala received at Pusiban Court. Sultan ordered them both to be returned to Lampung, Lampung secure so arrived at in Labuhan Meringai yaiyu, it is necessary deliberation to Queen Pugung territory is divided into two parts. Which in Labuhan Meringgai pusatnnya ruled Kejala Bidin or called Keratuan goosebumps, which is partly led Kalianda Kuripan area called Keraturan Kejala Queen or the Queen Bloody White goosebumps.
Ulun Lappung or incarnate Lampung - both called it means the person Lampung - Lampung people who mean the original is the origin of all those descendants of the age and scale Tulangbawang Brak, the linguistic and cultural content within Lampung. Because the language used by indigenous Lampung dialects can be differentiated in two languages, the Ulun lappung can be called 'ruwa jurai "or two groups of offspring. Similarly, the customs can be divided into two classes, and even now that people can be differentiated into two groups, namely golingan indigenous and immigrant groups. Therefore seloka (sesanti) in Lampung, Lampung Province area reads "The Earth Ruwa Jurai" or Earth's noble residence from two different community groups usulnnya origin, recently, there were efforts to replace seloka had become "Sai Bumi Ruwa jurai" or the One Earth with two groups of indigenous peoples. These efforts must be aware because that has changed on the official seloka Coat of Lampung Province who have poured in Pelaturan Lampung Province, and insisted only on the interpretation of limiting long artinnya ie, two groups of indigenous peoples Indigenous peoples, not a new interpretation of indigenous groups and groups of population entrants. At this point, I felt was the rise of tribal ethnocentrism Lampung. In my opinion, this is not appropriate for a region inhabited by various tribes. Instead of ethnocentrism, which must be developed in this multiethnic province of Lampung, which is supposed to transfer ethnocentrism, which must be developed in the province of Lampung, which is supposed multiethnic pluralism or multiculturalism is the inside of the supporters of each ethnic culture should develop an attitude of mutual understanding and mutual respect inter-ethnic culture earlier.
Ulun Lappung in the sense that indigenous peoples can be divided into two classes of society, namely Ulun Pepadun (Abung) and Ulun Peminggir (Coastal). The first includes people Abung, Tulangbawang, Waykanan / SUNGKAI, and Pubiyan. The second includes those Melinding (Labuhan Maringgai), Merinting Rajabasa (Kalianda), Lampung Bay, Bay Watermelon, Belalau area, Krui, Ranau, Komering / Kayuagung, and people Cikoneng Banten.
Based on this division, then the population belonging to the village of Wana Ulul Peminggir (coastal), the societal customs Saibatin.
0 comments:
Post a Comment